Monday, April 13, 2009

Are we the next monarchy?

This is the first of the series of my thoughts I would be putting across. Would look forward for your participation if you agree with me and if yes help me spread the word to the masses.

More than a year ago I was traumatized as well as horrified to see how things developed in Pakistan. We lost one of our great leaders to terrorism . A leader who being a woman had the spirit to come forward knowing the danger eye to eye . Rather than our other set of plum politicians who chose to be more protective of themselves . The murder of BB was a great tragedy and a waste of a great leader. But hey! we are used to wasting our heroes alive or otherwise as a nation and this ain't the first one rather than third . Investigations, conspiracy theories , claims , allegations and protests followed . The real killers are yet to be brought to task. Not a single of these terrorists have been tried till date. The clock is ticking.

The above part was the one for which I was traumatized . But I was horrified to see the other trend. Part II's of our leadership Yes! I mean Mr. Bilawal Zardari or Mr. Bilawal Bhutto Zardari. No offence to the great Chairman but the fact of the matter is though you made a good statement at UK . But you would have to prove your worth for this coveted position.

My expectations from the Generation Next of PPP is immense. But when I saw our great Chairman sitting in the gallery with their foreign friends sitting to the right and the left and the aura created around it . For a moment it seemed and I would be honest that you are the king of our country overseeing the proceedings of his people. For starters , now as you have gotten the coveted post please act a little maturily and avoid such acts of showfulness for later .

I would stop here for you and please take this as an advice as I really respect your grand father and mother a lot and hope you would take my humble suggestion and play behind the scenes to strengthen your troubled party and prove your mettle and than act as you may want.

Here I must say where Bilawal's accession was accidental but there is another young aspiring son gearing to be the next PM and I am sure he would lay claim to it in a few years time as his birth right . That is Mr. Hamza Sharif . Too big for his boots I suppose.

What is going on ? Are these people preparing to handover their dynasties to their posterity . Their kingdom to their children . A country called Pakistan with a population of 180 million strong people . People who after all the problems in their life are still doing a great job globally . Keeping our country alive. For what so that these Kings and Princes rule us for good.

Is there no one who could raise as a genuine leader amongst us ? Is there no one who has stopped believing? Are we going to sit quietly and watch the handing over of our next generations to the set of people who are just sons of XYX rather than true politicians. Have we forgotten that we ceased to be part of monarchy more than 6 decades ago .

Personally , I would wish a genuine leader rise as it would be painful for me to see my children grow under the same set of principles carried forward by their successors .

20 comments:

  1. I think genuine leadership wouldn't rise due to lack of education and understanding among the people. International players stuck ourselves into "roti, kapra or makan" theme. We can't think beyond that approach and literaly speaking this will not dwell in to happiness. Obviously, as a Muslim we astray from what we are suppose to do...anywayz I'm in my office and don't have a time to write in details....this kindof topic needs a full description...inshahAllah I will write some thing on this topic.

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  2. PARTITION OF INDIA – A Pure Political Game

    “A TIME LIKE OUR DEMANDS
    STRONG MIND, GREAT HEART, TRUE FAITH AND READY HANDS ;
    MEN, WHOM THE LUST OF OFFICE DOES NOT KILL;
    MEN , WHOM THE SPOILS OF THE OFFICE CAN NOT BUY;
    MEN, WHO POSSESS OPINION AND WILL ;
    MEN, WHO HAVE HONOUR ; MEN WHO WILL NOT LIE ;
    MEN, WHO CAN STAND BEFORE THE TEMOGOGUE AND DEMN HIS
    TREACHEROUS, FLATTERIES WITHOUT WINKING;
    TALL MEN, SUN CROWNED, WHO LIVE ABOVE THE FOG
    IN PUBLIC DUTY AND IN PRIVATE THINKING “.
    “He who having sworn by solemn oath at his coronation to protect the people from wrongful operation, fail to do so should be slain as a mad dog---Mahabharat
    Leave this chanting and singing and telling of beads whom dost thou worship in this lonely dark corner of a temple with all doors shut? He is there where the tiller is tilling the hard ground and where the path maker is breaking stones. Put off the Holy mantle and even like him come down on the dusty soil.
    The distress of Mahatma Gandhi on the wake of partition of Indian continent may still be heard from a distant voice calling to the people to unite and the unity in diversities may provide India’s survival as a nation before partition which depends on a wider vision of unity based on inter-dependence based on the sub continents and secularism and social justice. Let us try to hear again how distressed Mahatma ji was at the turn of events on the wake of partition:
    “ So far it was my desire to live upto the age of one hundred and twenty five years, but now I have no such desire. The objective before me was not just to attain freedom, but also to remove all the social ills in the society which had pestered during the 200 years of the British Rule. They have practically divested us of our traditions of tolerance and harmony and instead fomented hatred and discord through their communal policies . I had thought that we could change the entire system and the people of this country and would live together as brothers in love, harmony and peace, so that coming generations may be blessed with all of that , which we have been deprived of. Therefore in addition to the freedom of my country , the primary objective of my life was maintenance of cordial relations between Hindus and Muslims since I could not attain my objective , this freedom has become tainted .Today when I see Hindus and Muslims separated with more or less permanent gulf , I feel politically and spiritually defeated . I have no desire to live any longer …….when I cannot remove this mutual hatred and ill will between Hindus and Muslims , and cannot create feeling of love peace and harmony in name of God and religion , you tell whether there is any point in my living any more ? I would prefer death to this kind of life.”

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  3. Partition of India was purely a political game fought with a mark of religious fundamentalism the speech of Quaid Azam Zinnah on 11-08-1947 who vehemently advocated the two nation theory was enunciated the Government of Pakistan policy has also realised the folly committed in accepting partition on communal lines in these words:
    “If you change your past and work together in spirit that every one of you , no matter what community he belongs to, no matter what his colour , caste or creed , is first , second and last , a citizen of this state with equal rights, privileges and obligation there will be no end to the progress you will make. I cannot emphasise it too much ; we should begin to work in that spirit , and in course of time , all these angularities , of the majority and minority communities, the Hindu community and the Muslim community , because even as regards Muslims, you have Pathans, Punjabis, Shias , Sunnis, and so on and among the Hindus you have Brahmins , Vaishnavas, Khatris also Bengalis Madrasi’s and so on , will vanish. You may go to your temples, Mosques or any religion or caste or creed, that has nothing to do with the business of the state …….We are starting with the fundamental principle that we all citizens and equal citizens of one State….”
    The general expectations that by accepting partition of India , communal madness would subside and peace would prevail and both countries would live like good neighbours and friends, were belied immediately on the wake of partition , in human tale of woe and misery followed communal hatred ., madness, barbarism and its free hands both in Pakistan and India according to an estimate about 6 lacs people lost their lives and 14 lacs had lost their homes. The religious fanatism spread over the Indian continent in bitterness and repeated the story of shame and barbarity. Large scale exodus of refugees and their rehabilitation , subsequent three wars fought with severity loosing the life of many patriot living in both the sub continent, river water dispute and still continuing to create fresh problems of terrorism and sabotage with hostility and mutual suspicion in the inhabitants living between the two states, large scale violence , regional problem are the direct out come and the after effect the partition of India

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  4. Viceroy’s broadcast (May 17 , 1946)
    I wonder whether you realise that this is the greatest and most momentous experiment in government in the whole history of the world –a new constitution to control the destiny of 400,000,000 people . A grave responsibility indeed on all of us who are privileged to assist in making it.
    Lastly I must emphasise the seriousness of the choice before you . It is the choice between peaceful construction or the disorder of civil strife , between ordered progress or confusion . I am sure you will not hesitate in your choice for co-operation .
    May I end with some words which were quoted by one great man to the other at a crisis of the late war , and may well be applied to India at this crisis ?
    Thou too , sail on , O ship of the state ,
    Sail on , O Union , strong and great :
    Humanity with all its fears
    With all the hopes of future years,
    Is hanging breathless on thy fate.’

    Letter from the president of the Muslim league to Lord Pethick -Lawrence , dated May 8 , 1946

    I have now receive the letter of your private Secretary , dated May 8 ,1946 and the enclosed document to which you had referred in your letter of May 8, 1946 .
    It is proposed by you that this paper be discussed at the next meeting of the conference to be held on Thursday afternoon at 3 p.m
    if this is agreeable to the Muslim league delegation .
    Your proposal embodied in your letter of April 27, 1946 , runs as follows :
    “A union government dealing with the following subject -----Foreign Affairs ,Defence and Communications . There will be two groups of the provinces , the one of the predominantly Hindu provinces and the other of the predominantly Muslim provinces , dealing with all other subjects which the provinces in the respective groups desire to be dealt with in common The provincial government will deal with all other subjects and will have all residuary sovereign rights”

    Mr Jinnah speaks on the Mission’s proposal
    (May 22 , 1946)
    I have now before me the statement of the British cabinet delegation and the viceroy dated May 15 .Before I deal with it I should like to give a background of the discussion that took place at Simla from May 5 onwards till the conference were declared concluded and its breakdown announced in the official communiqué dated May 12.
    We met in conference on May 5 to consider the formula of embodied in letter of the secretary of state of India dated April 27 inviting the league representatives
    The formula was as follows :
    A Union government dealing with the following subjects :foreign affairs, defence and communications. There will be two groups of provinces the one of the predominantly Hindu provinces and the other of the predominantly Muslim provinces dealing with the all other subjects which the provinces in the respective group desire to be dealt with in common. The provincial governments will deal with all other subjects and will have all the residuary sovereign rights.

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  5. MUSLIM LEAGUE DEMANDS
    Muslim league position was that :
    Firstly the zones comprising Bengal and Assam in the north -east and the Punjab , the N.W.F.P, Sind and Baluchistan in the north west of India constituted Pakistan zones and should be constituted as a sovereign , independent State and that an unequivocal undertaking be given to implement the establishment of Pakistan without delay .
    Secondly, that separate constitution making bodies be set-up by the people of Pakistan and Hindustan for the purpose of framing their respective constitution.
    Thirdly , that the minorities in Pakistan and Hindustan be provided with safeguards on the lines of the Lahore resolution.
    Fourthly, that the acceptance of the league demand and its implementation without delay were a sine qua non for league co-operation and participation in the formation of an interim Government at the centre.
    Fifthly, it gave a warning to the British Government against any attempt to impose a federal constitution on a united India basis or forcing any interim arrangement at the centre contrary to the league demand and that Muslim India would resist if any attempt to impose it were made. Besides such an attempt would be the grossest breach of faith of the declaration of his Majesty’s Government made in August 1940 with the approval of the British Parliament and subsequent pronouncement by the Secretary of State for India and other responsible British statesmen from time to time reaffirming the August declaration.

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  6. Hindu Mahasabha’s ‘resolution’
    The All India committee of Hindu Mahasabha notes that the fundamental principles of the Hindu Mahasabha, namely the unity and integrity of India , has been accepted only in theory by the cabinet Mission by their proposal for the formation of one Indian union and by their rejection of Pakistan. But the committee regrets that in practise this has been whittled down and the apprehension of the communal domination of the Muslims has been unduly exaggerated , although the apprehension of the minority in the Muslim majority area has been totally ignored. The Hindus , as such have no existence in the political scheme of the mission and have been lumped together with others under the misleading category of “General”
    The Mahasabha has opposed Pakistan or the partition of India into two entire sovereign states not on sectional or communal grounds but in the interest of India as a whole . The Central Government as envisaged in the cabinet Mission proposal will be too weak. To pull her full weight in the international world.
    The committee reiterates its demands for the formation of a strong central Government to check and control the disruptive forces in the Indian body politic and to pool all national resources for effective planning in order to prevent the economic exploitation of the poor masses. World security is linked up with the building up and maintenance of a really free and prosperous India . That object can never be achieved with a truncated centre and a hybrid constitution based on artificial grouping of the provinces with residuary powers vested in them. Those provinces will then be in a position to put up tariff walls and to clog the progress of India in the social and economic fields. In order to make effective any large scale economic and administrative and to prevent the disintegration of India after the withdrawal of the British power of India , it is essential that the centre should be strong enough and should be clothed with constitutional authority to deal with customs tariffs currency , banking , and other subjects should have authority to intervene in cases of emergency minority oppression or inter-provincial deadlock and to co-ordinate All India resources to fight famine and pestilence .
    The Mahasabha cannot accept any constitution which negatives in actual practise , the salutary principle of India’s integrity. It stands for an indissoluble union of provinces which may be re-constituted on cultural and linguistic basis.
    The dominant idea lies behind the cabinet mission is to appease the Muslim league to the detriment of all other minorities .
    The Mahasabha is opposed to a complicated machinery which seeks too set-up a three Decker constitution and which will place the Hindus of Punjab ,Bengal , Assam , Sind and the N.W.F.Province as well as the entire Sikh community at the mercy of Pakistanis and which will not provide any acceptable solution of the communal of the communal problem. The injustice done to the Hindus and Sikhs in Punjab, Bengal and Assam is further intensified by reason of the fact that these are vast areas in these provinces which are predominantly non Muslim .

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  7. The committee demands that the artificial systems of grouping and the sub federation should be withdrawn . The constitution should be framed on the recognition of the principle of the sovereignty of the people. There should be one constituent assembly which will frame the constitution of the provinces . We are opposed to introduction of the principle of regionalism based on communalism and to the grant of residuary powers to the provinces. The Mahasabha is also opposed to the pernicious principle of the parity in any shape or form .
    The committee notes that one of the principles for which the hindu Mahasabha stood , viz. representation on the basis of population strength has been recognised by the cabinet mission in the constitution of the constituent assembly which is based on principle of one representative for one million people But this very principle has been vitiated in allowing the European members of Bengal and Assam Legislative assemblies to vote for or stand as candidates for the constituent Assembly . Thus of Hindu members of these assemblies will be deprived of their own choice in proportion to their population.
    The committee demands that the sovereign status of the constitution assembly should be recognised so that Indians may frame a constitution for themselves. The minority must not be allowed to veto the progress of the majority or to retard the building up of a healthy , self sufficient and prosperous India.
    The Committee records its emphatic opinion that the scheme is inspired by the pro Muslim league tendencies of the British government, strengthened by the policy of appeasement pursued by the congress. The scheme is unacceptable to the Mahasabha unless it is modified in respect of the fundamental defects enumerated in this resolution .
    The committee calls upon the Hindu status to realise the danger inherent in these proposals and urges upon them to mobilise the public opinion effectively so that these proposals are not implemented , unless suitably modified in order to meet the aspiration of a free and united Hindustan.
    The committee cannot accept the basis on which the interim government has been constituted by the viceroy . The principle of parity between caste Hindus and Muslims which formed part of the Wavell plan in June 1945 has been received and thrust upon the country . This was condemned by the Mahasabha as antidemocratic and anti Hindu . Besides it runs counter to the principle of representation on population strength applied by the cabinet mission itself to the composition of the constituent assembly .

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  8. Resolution of the congress working committee
    (April 2, 1942)
    The working committee have given their full and earnest consideration to the proposals made by the British War cabinet in regard to India and the elucidation thereof by Sir Stafford Cripps . These proposals , which have been made at very last hour because of compulsion of events , have to be considered not only in relation to India’s demand for independence, but more especially in the present grave war crisis with a view to meeting effectively the perils and dangers that confronts India and envelops the world.
    The congress has repeatedly stated , ever since the commencement of the war in September 1939, that the people of India would line themselves up with the progressive forces of the world and assume full responsibility to face the new problems and the shoulder the new burdens that had arisen , and it asked for necessary conditions to enable them to do so to be created . An essential condition was the freedom of India , for only the realisation of the present freedom could light the flame which would illumine millions of hearts and move them to action. At the last meeting of the all India congress committee , after the commencement of the war in the pacific , it was stated that “only a free and independent India can be in a position to under take defence of the country on a national basis and be of help in the furtherance of the larger causes that are emerging from the storm of war”

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  9. The British War cabinet ‘s new proposals relate principally to the future upon the cessation of the hostilities . The committee , while recognising that self determination for the people of India is accepted in the principle in that uncertain future , regret that this is fettered and circumscribed and certain provisions have been introduced which gravely imperil the development of a free and united nation and the establishment of a democratic state. Even the constitution body is so constituted that the people’s right to self determination is viated by the introduction of non-representative elements . The people of India have a whole clearly demanded full independence and the congress has repeatedly declared that no other status except that of independence for the whole of India could be agreed to or could meet the essential requirement of the present situation. The committee recognise that future independence may be implicit in the proposals, but the accompanying provisions and restrictions are such that real freedom may well become an illusion. The complete ignoring of the ninety millions of the Indian states and their treatment as commodities at the disposal of their rulers is a negation of both democracy and self determination . While the representation of an India state in the constitution - making body is fixed on a population basis , the people of the state have no voice in choosing those representative, nor are they to be consulted at any stage , while decisions vitally affecting them are being taken .

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  10. Such states may in many ways become barriers to the growth of Indian freedom , enclaves where foreign authority still prevails and where the possibility of maintaining foreign armed forces has been stated to be a likely contingency, and a perpetual menace to the freedom of people of the states as well as of the rest of India .The acceptance beforehand of the novel principle of non accession for a Province is also a severe blow to the conception of Indian unity and an apple of discord likely to generate growing trouble in the Provinces , and which may well lead to further difficulties in the way of Indian states merging themselves in Indian Union. The congress has been wedded to Indian freedom and unity and any break in that unity especially in the modern world when people’s minds inevitably think in terms of ever larger federation , would be injurious to all concerned and exceedingly painful to contemplate .Nevertheless the committee cannot think in terms of compelling the people in any territorial unit to remain in an Indian unit against there declared and established will. While recognising this principle , the committee feel that every effort should be made to create condition which would help the different unit in developing a common and co-operative national life . The acceptance of the principle inevitably involves that no charges should be made which result in fresh problems being created and compulsion being exercised on other substantial groups within that area . Each territorial unit should have the fullest possible autonomy within the union , consistently with a strong national state. The proposal now made on the part of British war cabinet encourages and will lead to attempts at the very inception of a union and thus create friction just when the utmost co-operation and goodwill are most needed .
    Any proposal concerning the future of India must demand attention and scrutiny , but in today’s grave crisis , it is the present that counts , and even proposals for the future are important in so far as they affect the present .It has been made clear that the Defence of India will in any event remain under British control. To take away defence from the sphere of this stage is to reduce that responsibility to a farce and a nullity , and to make it perfectly clear that India is not going to be free in any way and her government is not going to function as a free independent government during the pendency of the war . The committee would repeat that an essential and fundamental prerequisite for the assumption of the responsibility by the Indian people in the present is their realisation as a fact that they are free and are in charge of maintaining and defending freedom. The committee , therefore , are unable to accept the proposals put forward on behalf of the British War cabinet.The Working committee of the All-India Muslim League have given their most earnest and careful consideration to the announcement by Mr. Churchill , the British Prime Minister , in the House of Commons on March 11, 1942 and the draft declaration of the War cabinet of his majesty Government regarding the future of India and also the interim proposals , during the critical period which now faces India , for the immediate participation of the leader of the principle sections of the Indian people in the councils of their country.

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  11. The committee appreciated the proposal of his majesty’s Government regarding the draft declaration of August 8 1940 , which had promised to the Musalmans for the framing of the constitution to be enforced without the approval and consent of Muslim India.
    The possibility of creation of Pakistan was recognised by implication of two or more independent establishment of unions in India which was not open to any alternative proposal and therefore was not open to any modification such proposal was unacceptable to them for reasons given below ;-

    1)The Musalmans after 25 years of genuine efforts for the reconciliation of the two major communities and the bitter experience of the failure of such efforts, are convinced that it is neither just nor possible , in the interest of peace and happiness of the two peoples ,to compel them to constitute one Indian union , composed of two principal nations -Hindus and Muslims -which appears to be the main objects of His Majesty’s Government , as adumbrated in the preamble of the Draft Declaration , the creation of more than one union being relegated only to the realm of remote possibility and is purely illusory
    2)The primary object in the Draft Declaration has been proposed by a constitution making body with creating one Indian union. The Muslim league decided finally that it will be unfair to Musalmans to compel them to enter with such a constitution making body whose main object is the creation of a new Indian Union which according to them may exacerbate bitterness and animosity among the various elements in the country .
    3)The right of non -accession to the union, as contemplated in the Draft- Declaration has been conceded ; presumably , in response to the insistent demands by the Musalmans for the partition of India .The Musalmans were not satisfied on a vital question affecting there future destiny and demand which according to them was a process of evading the real issues to court disaster .
    The secretary of Sir Stafford Cripps on April 2 addressed to the president of al India Muslim League ;-“A province should reach the decision whether or not to stand out of the union by a vote in the legislative assembly on a resolution to stand in . If the majority for accession to the union is less than 60%, the majority will have the right to demand a plebiscite of the adult population”.
    4)With regard to Indian states , it is considered opinion of the committee that it is a matter for them to decide whether to join or not to join or form a union
    5)With regard to the negotiations made between crown and the Indian union or unions , since it was not indicated as to what would happen in case of disagreement on the terms between the contradicting parties, there is a difference of opinion in negotiating a revision of treaty arrangements
    6)The committee was unable to express their opinion with regard to their interim arrangement as there is no definite proposal except the bare statement of His Majesty Government and secondly is on account of the reason that Sir Stafford Cripps has made it clear that his scheme would either4 be accepted as a whole or is rejected as a whole but it is not possible to retain only the part relating to immediate arrangement at the centre and discard the rest of the Draft scheme .

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  12. In conclusion the committee wish to point out that unless the principle of Pakistan scheme, as embodied in the Lahore resolution dated March 1940 ,the same is now the creed of the Muslim League, namely,
    “The establishment of completely independent states formed by demarcating geographically contiguous unit into regions which shall be so constituted which such territorial adjustments on numerically in north western and eastern zones of India in which Musalmans are in the majority shall be the homeland of Muslim as constituent unit , autonomous and sovereign” :
    “That adequate effective and mandatory safeguards shall be specifically provided in the constitution for minorities in the above mention units for the protection of their religious , cultural , economic , political , administrative and other rights and interests in consultation with them”.:
    “That in other part of India where the Musalmans are in minority , similar adequate, effective and mandatory safeguard shall be provided in the constitution”.
    This was unequivocally accepted and conceded the true verdict of Muslim India for enforcement of the right to self determination by the Musalmans and no other proposal or scheme was acceptable to the Muslim league regarding the future.
    Let us recollect the course of the events that led to partition of India on 15th August, 1947.
    1) On 20th February 1947 , Lord Attlee the then Prime Minister made the Historic announcement of the end of British Rule in India by stating :
    His Majesty’s Govt. , wish to make it clear that it is their definite intention to take necessary steps to effect the transference of the power to responsible Indian hands by a date not later than June 1948 .The above declaration was absolute and unconditional in as much as the transfer of power would not depend upon any agreement between the Indian Parties and it had set at rest al the doubts about the intention of the British Government in regard to the transfer of power by declaring a definite date i.e.June 1958, when India would be free from the British control.
    ii)On 24th March 1947 Lord Mountbatten has assumed charges as New viceroy of India with the task entrusted to him of transferring to Indian hands , the responsibility for the government of British India .
    iii)On 3rd June 1947 Lord Attlee announced the plan containing the actual proposals for partition of India in the House of commons.
    iv) Indian national congress working committee met on 3rd June 1947 and approved the new plan .Mr Jinnah had also accepted the new plan on 3rd June 1947 representing the all India Muslim league.
    v) On 4th June 1947 Lord Mountbatten had announced in a press conference that the transfer of power would be affected not on June 1948 as was declared by lord Attlee in the statement of 20th February 1947 but much earlier than that date in 1947 itself probably about 15th August 1947 .
    vi) The Congress committee again met on 12th June 1947 and prepared a draft resolution for the approval of All-India Congress Committee which met at New Delhi on 14th & 15th June 1947 to accepted the proposals embodied in 3rd June Plan .
    vii) On 4th July , 1947 Indian Independence bill was Introduced in the house of commons . It was passed on 15th July 1947 It received Royal assent on 18th July , 1947 Beside other provisions contained in it main provision of the Indian Independence Act was that there shall be set-up two Independent states India and Pakistan on 15th August 1947 .

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  13. viii) On 14th August 1947 Governor general of India promulgated India (Provisional constitution ) Order 1947 modifying an adapting Government of India Act 1935 to suit the new circumstances.
    ix) India that is Bharat became independent on 15th August ,1947 .
    From the chronology of event s stated above , it is evident that as per that famous unconditional announcement of February 1947 made by lord Attlee , it was the date June , 1948 , and not the 15th August , 1947 which was originally fixed for transfer of power. All things were settled by 3rd June 1947 ,British Government , congress and the Muslim league has accepted the partition plan by that date . In the face of all things settled , where was the urgency and the need to advance and expedite the original l time schedule for transfer of power from June 1948 to a much earlier date of 15th August 1947 .it is unfortunate that in that high pitch of communal frenzy And bitterness, the fate of the Hindu and the Sikh minorities then living in Pakistan and the fate of the Muslim minorities then living in India who were the real victims , was unfortunately forgotten . Lakhs of poor and illiterate , Hindus , Sikhs and Muslim minorities
    living in their respective homes in far of f villages became overnight ,some what aliens and were mercilessly subjected to communal madness. If the original time schedule of June 1948 was adhered to by the leaders, the British rulers would have been compelled before the bar of World Public opinion to maintain Law and Order in the whole of India till June of 1948 , and no prejudice would have been caused to either party, since all things were finally settled by 3rd June 1947 . The Hindu and Sikh minorities in Pakistan and the Muslim minorities in India would have got some advance intimation and would have got some time to adjust their own circumstances and sentiments and there would not have any such large scale panic stricken immediate migration overnight barbarism on either side. When partition of India was found inevitable and unavoidable and was accepted by one all, least that could have been done as small as mercy to all religious minorities residing both in Pakistan and in India , was to allow some berating time to them by adhering to original time schedule of June , 1948 or some other convenient date instead of rushing every thing with undue speed by 15th August ,1947 .They could have jointly requested the British Government to fix some other date instead of putting 15th August 1947 in the Indian Independence bill for the sake of adjustment and migration.

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  14. The configuration of 2nd world war threatened the very foundation of British government . The bill amending the constitution Act of 1935 in order to provide Special powers of co-ordinating the activities of central and provincial government to strike at the very root of provincial autonomy. And to render it in a force in case of war which in affect could create a war dictatorship of central government was promulgated .
    The congress was prepared to co-operate in unequivocal term but the Muslim league imposed two nominating conditions in order to provide co-operation
    1. Muslims must be given justice and fair play in congress provinces and
    2. No future constitution be made for India without approval of the Muslim League. British government was not prepared to commit itself in advance on the post war constitutional status of India as a result of which Congress government tendered their resignation to the governors by the end of October 1939 . Muslim league adopted a policy of wait and watch. During next two years, congress drifted any from possibility of settling the political deadlock while Muslim league consolidated its position through Jinnah’s adroit -manoeuvring and bargaining with viceroy .During this period the Muslim league passed its Pakistan resolution at Lahore in 1940 demanding the setting of separate sovereign Muslim state, comprising the Muslim pre -abominated provinces of India on 8th August , 1940 the British Government made an offer as the August5 offer with their intention for exposure of governor general council to include certain number of representation of political parties and to set up a consultative committee .Congress rejected the August offer . And the rift between the government and congress become wider . Congress leader started civil disobedience .

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  15. The Cripps Mission 1942 arrived at 22nd March , 1942 promised dominion status after the war hearing are third of its member as appoints of the princess. The province or the native states which did not like the future constitution may refuse to accede and meant for balkanisation of India . This was rejected unanimously. The Calinet Mission 1946 studied the situation and recommend a part from other that the constituent assembly was to be elected from the provincial assemblies which were to be sp9ilt up into Hindu and Muslims in the election the representative of their major two communities were to be sent on the basis of population of each community in the province. The Muslim boycotted the constituent assembly . Lastly came Indian Independence act 1947 with the ugly provisions for decision of British India into two independent dominions of India and Pakistan receiving the prospect of people living in both the dominions through betrayal and thereby achieving their activities to divide the material resources and potential of our nation by “Divide and Rule “policy even aft4er the independence to our great nation , where the people of both community can very well live under their collective representation through mutual love and brotherhood in competitive spirit to strengthen the integrity and development of unified Indian citizens , who were living amicably even before the partition of India .
    The extra ordinary emotional circumstances had overtaken the feeling of national integration compared to main stream of rich cultural heritage and civilisation of India in quick succession after the period of British rule from 1757 and crucial period has started after declaration of Pakistan resolution at Lahore in 1940 and our independence rushed through a very desperate speed paying a very high price as our national leaders were caught up in the whirlwind of violent and emotional events of religious dominion in Indian Muslims . The cumulative effect over Indian policy was now confronted with certain deep-rooted maladies providing great impediments in the way of our national development and even threatening the very security and integrity of our nation. People do not live to face the truth and thus avoid expressing bitter truth . So it is sugar-coated words but still the same can’t ignore the impact of bittes historical truth by evasive attitude and therefore the maladies get deep-rooted by passage of time . It may compel to tolerate even for the save of some temporary gain but to compromise with the evil for a long time may not solve the problem rather make them more complicated and to avoid unassented severe consequences for claiming infallibility a delicate balance be maintained for national importance .

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  16. The supreme sacrifice by partition of our great nation was offered by the national leader as the price of the freedom due to there imprudence , sentimental , impulsive divisive segmentation . The policy of “divide and rule” to the other alien countries was itself evident over the weak characters citizens living in India who were proved of being ruled through foreign ambitions , has again be submerged into the Indian continent even after getting the independence we have become slave of our peri0dical outburst which generated the feeling of hatred resulting into the confrontation between the two subcontinents and ultimately witnessed three successive battles resulting into casualties from both the side and loss of the vital resources while the internal proxy by provoking the sentiments of the people living in both the subcontinent is still going on which is detrimental for the citizens of both the nations . The house having very vital expansion and unprecedented traditions with natural resources and most suitable climate having plenty of water for irrigation has been divided into two parts and the brothers /step-brothers is not being allowed to visit in the other part of the partition of the same house due to po0litical aspirations of our national leaders to control the affairs in the powers. This smacks some prejudice and lack of pragmatism political ambitions may be a means to an end but they do not cater the changing requirement of the people living in both the sub-continents of India and Pakistan . The poor peasant societies have been kept sent an subdued personally and politically in the matters of sharp contrast Germany despite the diversification in their policy between wets and east live , the north pole and the south pole on ideological fronts have now been unified in a single identity . Then people of Indian continent living in subcontinent of India and Pakistan may also be unified by getting a control over their impulsive , religious , fanatism for which Indian congress and Muslim league have to be blamed in the historical background but after the dawn of about 50 years of independence we have not started realising the folly committed by in accepting the partition . The people seeking expression ,seeking the participation , seeking some measure of control over the vital resources situated and saturated in a particular zone of the partitioned house may not have prejudiced with each others but find out the possibility of assessment through peaceful bicordial negotiation and by generation a spirit of unification through interaction and divergent mutual antagonistic and exclusive system of utility aspect of unification . The multiple diversities and the operation of internal power politics with treacherous diplomacy of both the countries has further aggravated the situation at the helm of the affairs and complicated problems both to lay down the foundation for survival and successful functioning of two subcontinents.

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  17. Identification of mind as an independent personality and the tenability to enter into harmony and oneness is resulting in mental and physical suffering, the sense of obstruction and disappointment towards disintegration of society. Desirstic approach, the energy gets deplete object conscienceless leading to a state of starvation and one. consciousness. Gita says ‘he whose mind is not shaken by diversity, who does not hanker of the pleasure, and is free from attachment, that meets with everything good or bad, neither rejoices nor hates his wisdom is fixed’.
    The mind of a person have steady wisdom and he is not to distressed calamity, he is not affected by the afflictions arising form thunder, lightening, storm, flood etc., and fear arising from the venomous and ferocious. When he is pleased in an affluent condition, he does not long for sensual pleasures. The body with the controlled mind possess pious understanding or evenness of mind. He does not rejoice in pain that may be fall on him. He has life or body as he identified self, being routed in the self. He will not praise any body when later does any good to him nor sensor any one when one does him any harm. For when a man thinks of objects, attachment form desire is born, from desire anger arises, form anger comes delusion, form dilution loss of memory, form loss of memory the destruction of discrimination, form distraction of discrimination, he perishes as he is swept away by impulse of passion and emotion and he will act irrationally.
    One has to abandon all desires in the world be free form attachment an latent impressions doing everything out worldly and thus playing one’s part in the world. He has to cut the bond of attachment form all sides, by the sword of knowledge. He should to play with life and should be loyal to ideals and must spiritualist out his thoughts, emotions and actions.
    Soul require solitude, In order to get peace mind has to become calm. The physical existence must be free form all thoughts daily for sometime and furring the period of wisdom dawns. Thought mediation, one may study his true and realise he as spirit of freedom, spirit of unity, spirit of immortality. Live in truth by becoming truthful, love all, for love is unity, by reflecting upon thought. The man bonda may perpetuate slavery, Beware of lust, greed, anger passion hatred, jealousy and the unlimited wants of five senses. They are enemies.
    There is no spiritual without love. Spiritual realisation automatically makes us love every body. Truth and universal love raise us to a spiritual status and we can see the divine life. This is the highest vision which comes when he realise God in his heart and surrender himself completely to him and there by wiping out his ego sense. Purity truth and
    Constant remembrance of God comes by practice and in pure mind otherwise passions will create havoc. Desire move the sense, Tapas cuts the senses and annihilates desires. Tapas. is worship meditations. Thus for controlling the bondage of the path of spiritualism. In this manner there will not be required by thought control nor the restrictions can be imposed upon such individual who has given his oneself to the swept of impotent without feeling any discontentment by the swept of impulsive notions. This is required for the rectification of prevailing maladies in the society.

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  18. Self realization and thought meditation are correlated and both of them lead an individual to search the goal of his life. The route he chooses depends upon the decision he makes but the decision making process is not within the competence of an individual. There are so many guiding principles and role of inheritance is so crucial that the person who swept away with a desire to search the gospel of life ,may consider himself that he has lost his relevance in the process.
    An urge may lead to big surge .The innovation and the ideals play a vital role for the advancement. Some people are very optimistic and sometime they appear to become over-enthusiastic. The individuals use worship the rising sun and as such since an interaction with another individual having an innocent behavior, may always be regarded as one of the associates.
    Life is threefold present ;the present having an experience, past with a memory and past with a memory and a future with an expectation .Every expectation is not in anticipation nor is depended upon the circumstances. The harmonious construction is required to be given effect for analysing the truth amongst the 3 dimensional reflections. Thus the individuals who is associated with an optimistic personality always try to germinate confidence and simultaneously an introspection with retrospective effect.
    Throwing a stone up on the Moon may not be considered as an intelligent step but without throwing the stone in the upward direction, the heights attended by the trees in the Garden may not be crossed. It is only matter of appreciation and understanding by the individuals as to whether he may understand that the fellow is throwing the stone to cross the barrier or to some impossible distances. However even after being conversant that the person may suffer the innoclasm towards his objectives in life, but the said Individual’s approach becomes a guiding factor to other associate.
    The father of the individual enthusiastic personality may seldom be not able to cope up the requirement of adjustment in life with his son but certainly there is an implied appreciation which is not demonstrated but can be felt with his behavior.
    Thus the child who understand that it is on account of close affinity that the matter of appreciation become an unnecessary formality and this creates a misunderstanding.
    People worships to God as he is unknown as usually inaccessible. Likewise the enthusiasm of an individual is indirectly related with the destiny and incase if the Luck permits, there is every possibility of achieving the success. Who will not like to become conversant with an important personality and likewise people outside may start appreciation with a critical assessment regarding your performance. Thus neither the disappointment is required nor there is any need to provide undue prominence to such negative approach. Though thy path be dark but there is a guiding factor which is given to the people by the nature and not by the individuals. Thus one should not have taken into consideration on that what the others think about you but you should think what you think of yourself.

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  19. 62 YEARS OF OLIGARCHY

    India has now been engulfed by the fire of hatred among the citizens, by the fire of scam and corruption amongst bureaucrats, by the fire of greed, lust and passion through politician and this is a paradise lost to perpetuate them under parliamentarian system. There is no respect for law, no respect for our cultural heritage and traditional values. The dream of independence by our people has been shattered, battered and broken by unholy combinations of greed , lust and power based on falsehood and violence. The nation is at cross roads with devils workshop on one direction and the deep sea of uncertainty towards the other. There is a dark cloud of uncertainty with complete chaos.
    The ideals of peace and non-violence are good enough to be taught, but the same are not applicable for experience as there is complete deterioration of moral values and nobody is interested in a holding them. The leadership are in the hands of those mediocre which are deliberately degenerating the disintegration of the values and are totally independent upon the false projection of their phobia amongst the masses as nobody could even think of resisting them.
    The plague of castes amongst the down trodden masses has provided the exclusive monopoly to be ruled by them who demonstrates welfare, but exploit the poverty. There is no check and balance in the game of politics. The spiritual purity of thought is converted into the support from greed and desire by the politicians to their own profit amongst the backward classes. This has provided at tug of war between upper-class and backward class to the larger advantage of our parliamentarian. We have to look within ourselves and find out the answers these problems to build an ideal earthly kingdom to our nation.

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  20. Nature has the tremendous effect by its own creation to fight against the prevailing disturbances created by the human errors. The tendency to provide an encroachment over the equilibrium, maintained for necessary check and balance as the phenomena which constitutes the involvement of the ecology on one hand and the potential advancement of the technology on the other hand with restrictions. In such situation there is a violent stroke of the natural calamities having drastic effect on the viability of the mankind and survivability the human race. This was the concept of our Hindu philosophy that since the nature is co-existent to the ingredients of life, as such there should be proper respect to the valuable treasure hidden inside the coverage of the nature. The Himalayan prosperity, the rivers flowing through its and thereby providing the essential water required for the irrigation over the land providing the cultivation for the production of food grains were respected as equivalent to god and goddess in the Hindu religion. There was comparison for animals, who are providing their necessary contribution for the preservation of nature and therefore it was only Hindu religion that the cow has been dealt with as mother for every human being. The cruelty to the nature and even over other the creation of the nature and therefore it was only Hindu religion that the cow has been dealt with as mother for every human being the cruelty to the creation has been prohibited in Hindu sanskriti and they used to worship all the trees providing coverage to the birds , animals and also to human beings. There was offering of the milk to the snakes on Nag - Panchami on account of the fact that even the snake was considered to be a friend of human being and the enemy to the rat who used to consume and destroy the harvest cultivated through human efforts. There was in itself check and balance by the nature and the man was considered to be more happier within the limited resources and therefore from the beginning even the princess were sent to the small huts for their physical and spiritual training under the guidance of the sages ,who have already given up all their comforts for the eradication of prevailing maladies in the societies and these sages were given a status above to the ruler of the particular nation. Thus the ultimate effect of the Hindu mythology was to preserve the nature, which is the ultimate goal of every religion. Unfortunately this message could not be communicated to the followers of other religion and as such the drastic effect has been visualised as the green vegetation was converted into the desert, wherever there was expansion of any other religion in contradiction with ideals and cultural heritage of Hindu mythology . India, which was considered to be the golden country ,is now leading towards the same deserted outlook effect as is evident in the middle Asian countries. It is for this reason that the prediction was being in the earlier 19th century that every religion will lost it’s significance, which is not coexistent with nature and rather detrimental for being co-ordinator to boost up the natural resources which are essential for the survival of human race.

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